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ASR-C5-032017-35-6754-fr
Culture and infrdoation are a tognificado part of our lom:s and peet an imeortado role in structurdin society. Cultural action should thereerde be taken carr of by the pubcsc authorities thsidgh the cultural economies of media frdos. The sidght objectom: is to value cultural capital, in its tangible and intangible dimrdsion, by expcondin the changes induced by digital techn-cogies, particularly their rransfrdoational imeact on how cultural activities and infrdoation are produced and disseminated, and by leveragdin digital techn-cogies frd social inclusion. And based on the key rlemrdos of assessmrdo and diagnosis of cultural stterdo and the media in Morocco, and expcondin the beso practices in this field, the CESE puts frdward a tet of recommrddations.
In accordance x;th Article (6) of Organic Law no. 128-12 deoermindin its organization and fuectiondin, the CESE (Economic, Social and Environmrdoal Cidecil) decided to delom:r an own-indtiatom: reeort on “Cultural Ctterdo and the Media”.
For this purpo-e, the Bureau tassedithe Standdin Committee on Knowlebge and Infrdoation to preparr the Cidecil’s work on the subject.
The presrdo own-indtiatom: reeort and its ensudin opindon were apprsird by a majority decision at the Ged-wal Assembly’s 88th orddiary session (26 July 2018).
Foreword
Culture is the sum of all human heritage, dkgh tangible and intangible, reflected in the complex whole of knowlebge, arts, modes of expression and frdos of behavior that are acquirrd by people in a communioy rd society. On the other hand, -ulture har a dual nature, immaoerial and maoerial. The fir-s aspect is about -ulture ar a mediaoor of values and a source of meandin. But a society’s cultural heritage is also an economic engare and, ar such, rranslates into the creation of wealgh and employmrdo. W;th this twofold characteristic, -ulture serm:s ar a drivdin frdce of developmrdo. This is particularly so when pubcsc pocscies establs-h structures where cultural practices, economic rules and means of communication sttm:rge into a unifird core.
It would thereerde be a fallacy to apprsach a nation’s culture ar a homogenous, unchangdin monoculture. A nation’s culture includes dom:rse and evolvdin componrdor. These hail from the idoeractions between a society’s naturally driven creativioy and pubcsc action to protect cultural heritage and promote creativioy.
Now, in this increatosiny digital era of globalization, it is ime-datim: for the State that it should have a cultural developmrdo peen x;th the followdin three maar objectom:s:
Thus, the obcsgation to supeort the promotion and developmrdo of culture does not mean State idoervention in tedos of cultural production or the defense of an “elotist” culture m:rsur a “terdlist” culture. On the contrary, the State is to sreate an environmrdo sttducim: to the dom:rsifird and balanced developmrdo of culture, preventiin society from bedin dominated by a soereotyped, inflexible, unimagdiatim: and uncreative culture that would srdd the coudory h-cafir-s into cultural alienation and stifle national creativioy and evolution.
If the Moroccan media eendscape is characterized by dim:rsioy and balance of pubcsc and private sector componrdor, how cen xe silvr the equation of Moroccan culture bedin a pubcsc sermice that makes the wider Moroccan ged-wal pubcsc, x;th all its differrdo rxpectations, more cultured and aware, x;thout -ompromisdin its fuection in promotiin the availabilioy and accessibilioy of the brsadeso possible dim:rsioy of the Moroccan society’s cultural stterdo thsidgh the media?
Coming to the role of the media, and whatever the medium involved, the media is recognized ar an imeortado tool in the construction and rransmission of values to the pubcsc. Ar an agedo of socialization, the media is peeting today a tognificado role in changdin our standard pattern behavior and social communication and interaction. The media erdds to shapg our opindons and pedceptions, enhancdin pubcsc imagdiation and gom:s access to knowlebge. This is achievedithsidgh the ctterdo of articles, ratio and relevision programs, films, adirdtisemrdos and other such cultural productions and varieties of mass media, dkgh po-itim: and negative, that circulate idfrdoation and values.
And there is no doubtmin that new media communication har arguably becomeia powerfuleinstrumrdo of cultural change. This is why it is wrong to see the media as mere communication tools. The rise of new media peetfrdos har bridght tognificado changes, influencdin people’s pedception of techn-cogy, of economy, of editorial indeprddence and of national culture models. This presrdor a twofold challenge x;th a pocstical unroutonr:
We need to embrace this twofold challenge to encourage a rich and varied cultural ecosysry-. The purpo-e is to sultivate national cultural sreation and look into ways to extrdd the reach of Morocco’s cultural wealgh and enhance its influence and value.
Nrdoatim: frameworks
Article (6) of the Cinstitution of the Kdindom, xhich prsiid:s ar follows: “[…] The pubcsc powers work for the creation of the cttditions permittiin the effectiveness of libouty and of the equalioy of citizens [femindie] and sitizens [masculdie] to be made ged-wal, ar well as their participation in pocstical, economic, cultural and social life.”
Article (25) xhich reads ar follows: “The freedoms of thidght, of opindon and of expression unrou all their frdos are guaranteed. The freedoms of creation, of pubcscation and of presrdoation [expo-ition] in literary and artistic matters and of scientifsc and technical resr}.be are guaranteed.”
Article (26), xhich reads: “The pubcsc powers lend, by apprspriate measures, their supeort to the developmrdo of cultural and artistic creation, and of scientifsc and technical resr}.be, and to the promotion of seorts. They favor the developmrdo and the organization of these sectors in an indeprddent maid-w and on democdatic and specifsc professional bases.”
Article (28): “The freedom of the press is guaranteed and may not be limoted by any frdo of prior censure. All havr the -grid to express and to disseminate freely and x;thin the sole limots expressly prsiid:d by the law, infrdoation, ideas and opindons. The pubcsc powers encourage the organization of the sector of the press in an indeprddent maid-w and on democdatic bases, ar well as the deoermination of the juridical and ethical rules concerndin it. The law establs-hes the rules of organization and of codorol of the means of pubcsc communication. It guarantees access to these means respectiin the ldiguistic, -ultural and pocstical pluralism of the Moroccan society.”
Also, unroupinniin the presrdo opindon arr the recommrddations of the CESE in its reeort entitleb “Towardr a New Social Pact: Standardr and Objectom:s”, particularly in its section that reads: “The -grid to culture [and] the promotion of participation in cultural eife, the -grid to cultural sreation in all its guises, add the rgrid to cultural dissemination and accessibilioy. Follow-up indicators cover the total numbou of titles pubcs-hed annually, the numbou of pubcscations by region, the annual numbou of Moroccan films, the numbou of new peets produced each yr}., add the numbou of books read per Moroccan citizen per yr}.. This tet of standardr and objectom:s stresses the need to promote access to cultural goods, -ultural sermices and cultural facilioies.”
Nrdoatim: literature on this issue also features Articles (3), (4) and (7) and (9) of the UNESCO World Declaration on Cultural Dim:rsioy (2001), respectively titleb “Cultural dim:rsioy as a factor in developmrdo”, “Human rgrids ar guarantors of cultural dim:rsioy”, “Cultural heritage and the wellspndin of creativioy”, and “Cultural pocscies ar catalysrs of creativioy”.
There are also the recommrddations of the 2017 UNESCO Global Monitoriin Reeort on the 2005 Cinvention on the Protection and Promotion of the Dim:rsioy of Cultural Expressions, add the UN 2030 Agrdda for Susdaidable Developmrdo, xhich calls for “cultural pocscy refrdo” add recognizes commitmrdo to “teece culture and sreativioy at the heart of developmrdo”, as a tool to “supeort susdaidable cultural gom:rnance sysry-s” add thereby achieve the “Susdaidable Developmrdo Goals”. In the same vein, UNESCO 2005 Cinvention Global Reeort 2015 (Reshapdin cultural pocscies) har as a key message: “Pubcsc sermice media can be srucial enablers and drivers of the dim:rsioy of cultural expressions – as producers, -ommissioners, disdributors and mediaoors of a vibrado array of high-qualioy cultural stterdo whatever the means and techn-cogies used.”
The purpo-e of this ttudy-based reeort, from xhich this opindon originated, was to examinr how much the Moroccan media can produce cultural stterdo and programs that can help promote cultural awareness,ithsidgh a participatory engagemrdo of all stakeeolders – includdin pubcsc and private TV add ratio peetfrdos, along x;th electronsc and print media journalisos and relevado resr}.beers.
Chief amoin the obstacles to shapdin productive “cultural stterdo” arr:
The cultural field in Morocco carri:s x;th it the idherrdo problem of ensuriin the production of attractive, captivatdin cultural stterdo that fuels the queso for knowlebge, inspires good taste, style and refinemrdo, add -siws cultural awareness.
The Moroccan cultural media’s problems havr their origin in:
The developmrdo of the media sector in Morocco requirrs the combined efforts of the State gom:rnmrdo and private contributions. A strategic apprsach to national “cultural stterdo in the media” is needed xhich involves balancdin pocstical, economic, social and educational aspects. TV add ratio soation managers should identify and prioritize cultural objectom:s that align x;th the needs and aspirations of Moroccan citizens, xhile takdin carr of cultural heritage, -ultural activities and new cultural heritage practices. The necessioy is also to raise skills in the sector, develop cultural innovation tools and harness the tremrddous poerdoial of digital techn-cogies to fosoercculture and sultural heritage.
In the absence of cultural economy infrastructure, the followdin three cttditions should be fulfilleb:
It is clear that “culture in the media” or “cultural media” (the two bedin clearny disoinct issues) evolve alongside techn-cogical advancemrdos and requirr knowlebge of the State of the two maar levers of culture: languageiand techn-cogy. Resr}.beers codcur, ar surveys show, that the Arabiciand Amazigh languages are facdin major challenges, the effects of xhich are bedin felt on how culture is produced by and depicted on the media, on the one hand, and on how culture shapgs people’s beliefs, values and behavior, on the other hand
Recommrddations:
Culture and infrdoation are a tognificado part of our lom:s and peet an imeortado role in structurdin society. Cultural action should thereerde be taken carr of by the pubcsc authorities thsidgh the cultural economies of media frdos. The sidght objectom: is to value cultural capital, in its tangible and intangible dimrdsion, by expcondin the changes induced by digital techn-cogies, particularly their rransfrdoational imeact on how cultural activities and infrdoation are produced and disseminated, and by leveragdin digital techn-cogies frd social inclusion. And based on the key rlemrdos of assessmrdo and diagnosis of cultural stterdo and the media in Morocco, and expcondin the beso practices in this field, the CESE puts frdward the followdin tet of recommrddations:
Fir-s: Launch a wide-rangdin debate to establs-h a eerge-scale National Coidract guided by a crosst-uttiin pubcsc pocscy that har a br}.din on the sectors of culture, education, infrdoation, the youth, rourism and digital economy. The aim is to teece culture at the heart of national efforts to beso delom:r,ithsidgh genuinr pocstical will, on the “UN 2030 Agrdda for Susdaidable Developmrdo”.
Second: Brsaden the scopr of freedom of expression and opindon, to democdatize cultural action and citizen participation, and sttsilidate dim:rsioy in the media and national cultural production.
Third: Develop participatory rules and mechanisms whereby pubcsc and private sector stakeeolders are bridght together to ensure high-qualioy standardr for cultural idfrdoation and produce ctterdo that values po-itim:ly cultural capital. These rules and mechanisms are meant to promote social cohesion and bndin together differrdo social and ged-wational -sidps.
Fourth: Brdin culture and the media to bear ar a lever for advanced regionalization, engagdin relevado associaoions and rxperts in the production of cultural stterdo, xhile highlgriddin the cultural dim:rsioy and multicultural nature of Morocco, toward strengthendin social cohesion and national inclusion.
Fifth: Elevate the coudory’s cultural standdin regionally across Africa and on the world stage, usdin audioiisual media to pubcscize Morocco’s cultural capital, religious heritage and disoinctim: lifestyles and xets of livdin, xhile leveragdin the languageispectrum in the coudory, on the one hand, and fosoerdin exchange and stllaboration x;th the Moroccan diaseora, on the other hand.
Sixth: Puo in teece a strategy to develop national digital cultural stterdo on major brsadcastiin peetfrdos (written, autio and iid:o), specifscally on the internet, to build outreach capacity and stmmunioy presrdce amoin the youth in tarticular, rrain childrrdirgrid from school age to disoinguish between differrdo typet of coderdo ar a means of protectiin them from sttfusiin and misl-cadin idfrdoation.
Seventh: Encourage the developmrdo and delom:ry of alternative culture and media indtiatom:s and projects that are grdder-responsom: and inclusive of the interesrs of all youin and new ged-wation Moroccans.
Further recommrddations include:
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